Christians, stop protesting Starbucks red cups

November 10, 2015


Starbucks red cups are out to bring us holiday cheer but the response on social media has not been very cheerful.

Joshua Feuerstein, a former Arizona pastor shared a video on Facebook that went viral with over 12 million views. He stated in his Facebook post that “Starbucks REMOVED CHRISTMAS from their cups because they hate Jesus.” Feuerstein entered a Starbucks protesting the lack of Christian messages on Starbuck’s famous red cups while legally carrying a handgun. This social media protest is using the hashtag #MerryChristmasStarbucks to encourage customers to fight back against Starbuck’s supposed Christian persecution.

It seems like every year there is some cultural Christian crusader protests that a company hates Christians or is too politically correct to reference Christmas.

The ugly reality of these holiday protests is that it makes us Christians look like a bunch of paranoid lunatics. The problem with Feuerstein and his video is that it smacks of a superior attitude that all people, business, and institutions must comply with our Christmas demains. Often, these cultural Christian crusaders do more harm than good. Feuerstein proved this when he waved his concealed handgun at the end of the video. Such displays of “freedom” in the name exercising Second Amendment rights only further to marginalize Christians into a gun-nut and anti-government stereotype.

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The #1 leadership mistake

November 6, 2015

1leader mistake

No matter if you are the head of a company, organization, or church the responsibility of leadership can weigh heavy with worry. You do not want to make a mistake. You do not want to look incapable. Often, leaders make more mistakes out of fear thinking they are avoiding an organizational misstep.

When I became the head of staff as a pastor, I was excited to be the leader to help a church take a new direction. I spent many long hours refining organizational procedure, developing lay leaders, and getting my sermon messages just right. I read all the books I could and attended the best conferences on leadership. I learned leadership best practices. After many years of spending an exhausting amount time on making a vision a reality, I often became disappointed. Why were things not working as intended? Why is this taking so long? Why are there not more people jumping on board? Why are we not growing faster? These questions haunted me for years. I questioned my calling to ministry.

Then, I realized that I made the #1 leadership mistake:

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Evangelicals, admit racism is real

November 2, 2015


News broke recently that South Carolina deputy Ben Fields, who brutally abused a student in school – WWE-styled – was fired. The abuse was caught on tape. This incident was the latest in a series of police related violence. Many have called the act racially motivated. As these events have transpired many Evangelicals have either turned their head or flat out rejected racism was involved.

Evangelicals, popular on television and radio have sparked a debate by refusing to begin a conversation on racism or by rejecting that racism has a part in recent violence. Former presidential candidate and Evangelical pastor Mike Huckabee once remarked that Jay Z had pimped out his wife Beyoncé.  Oblivious to the obvious to the racial stereotypes and cultural references, Huckabee did not retract his statement. Calls for Evangelicals to abandon their tone-deff cultural views have largely gone unnoticed.  In 2012, speaking on the death of Trayvon Martin, Southern Baptist Convention Richard Land, president of the Ethics & Religious Liberty Commission  said black leaders were use Martin’s death to“gin up the black vote” and that black man is “statistically more likely to do you harm than a white man.” Land learned he was living in a different world when he lost radio show and resigned his Southern Baptist leadership position because of his comments.

The Public Religion Research Institute asked if violence and killings in Ferguson were racially motivated and 59% of white Evangelical Protestants said the police killings were isolated events. In contrast, with a minority of 39% of all Americans who said recent violence was not racially motivated. Perhaps the most damning evidence that racism is alive and well is a 2015 Department of Justice study that found that police are searching black drivers more often, but finding more illegal contraband among white drivers.

Evangelicals have to wake up to the reality before them: racism is still a part of American culture. Evangelicals have been been fighting against a narrative of American racism since the founding of this country. My own denomination, the American Baptist Churches split with Southern Baptists mainly on the issue of slavery. Segregation was codified by white Evangelicals in the South. Evangelical pastor and author Billy Graham addressed this issue in 1993 when he wrote,

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Church Leadership

The church is not Cheers

October 27, 2015

“Is that we are called to do? Create a place where everyone knows your name? Did Jesus call us to build a Christian version of Cheers?”

Those are the words of Adam Hamilton, senior pastor of the Church of the Resurrection, the largest United Methodist Church in America. Hamilton, speaking to the 2015 Leadership Institute, recalled the decision to add a second worship service over 20 years ago. His leaders pushed back, “Then we will not know everyone. We love this sized church. We know everyone.”

When churches are faced with a change or a decision that will impact the comfort zone of people there will always be a push back. There is security in keeping things stable. There is comfort in knowing everyone. There is confidence in leadership knowing that they only have to work with 100 people instead of 200 people.

When I led a vision process in a former church there was push back:

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Pope Francis is good for Christianity

September 23, 2015


As Pope Francis visits the United States, Catholics are full of excitement as the Holy Father visits in Washington, Philadelphia, and New York.  It is very clear that his leadership will set a very different tone for the Catholic Church. Pope Francis even known to engage in some selfies on social media and his American visit is no different.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis started his tenure on a positive note. Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

Pope Francis has been known to pay for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope. He’s traveling in a tiny Fiat for this visit. Though these are small things, this type of behavior reflects a Pope that is humble and connected with the average person. Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

Pope Francis continues to set a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

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Three September 11 messages in church

September 11, 2015

Father Brian Jordan (L), a Franciscan Priest, blesses The World Trade Center Cross, made of intersecting steel beams found in the rubble of buildings destroyed in the September 11 2001 attacks on the World Trade Center, before it is transported and lowered by a crane into an opening in the World Trade Center site below ground level where it will become part of the permanent installation exhibit in the 9/11 Memorial and Museum, in New York, July 23, 2011. REUTERS/Chip East

As we remember September 11, 2001 in our culture, church goers will look to churches and pastors this weekend. Speaking about September 11 in church, a sermon, or prayer will be needed.

With the 14th anniversary of September 11, 2001 here, many Americans are sorting through their minds and hearts.  How have I changed from 14 years ago? What do I feel when I think of September 11, 2001?  Where was I on that fateful day? Why am I still sad? Where can our country go from here?

As we reflect and look back, we have three main messages to the attacks on September 11, 2001:

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White pastors, preach on the Charleston shooting

June 19, 2015

We know now that Dylann Roof acting alone in the shooting and killing that occurred at Emanuel A.M.E. Church in Charleston, S.C.  The outpouring of shock, anger, sadness, and grief was abundant on social media and on television.

As a white preacher on his last Sunday at his current church, I should be preaching to comfort my people upon my leaving. Instead, I will address the Charleston and the problems of hate, fear, and racism. Pastors, if you are preaching the sermon this Sunday or weekend, save it for another day. You need to preach on the racist and hate shooting in Charleston. White preachers and churches, I’m really talking about you.

Racism is alive and well in America. We do not live in a post-racial world. We live in a post-Jim Crow world. Racism is just as ugly today as it was 70 years ago, it’s just not codified.

Dylann Roof walked into a historical black church in Charleston. Sat in the Bible study/prayer meeting and waited. He then killed 9 people. According to witnesses, Roof said, “You have to go… I have to do it… you rape our women, and you’re taking over our country” before he opened fire. A truly racist, hateful, and evil action and words.  According to his Facebook page, his profile is full of racist content. A picture of Roof displayed a jacket with flags from apartheid-era South Africa.

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Why Rachel Held Evans is not that controversial

May 9, 2015


Many in the Christianity community have followed Rachel Held’s Evan’s blogging and writing due to her journey of questioning of her upbringing within conservative evangelicalism. As a powerful female voice, Rachel Held Evans created a niche of disenfranchised and exiles from the evangelical community. She has taken on issues such as women’s roles in Christianity, LGBT rights, and challenging traditional evangelical doctrine.

Many on the evangelical right believer her to be a heretic. Other celebrate her ability to question the normative ethos of evangelicalism. Despite her popularity on social media, speaking tours, and as an author, Evans writing and new book, Searching for Sunday is not controversial.

Let me take a full stop here. Rachel is great example of someone who turned their questions of faith and shared those questions with a broader audience. I like Rachel and admire her strength and courage. She is a faithful Christian trying to figure out her faith in a complex and changing world – as all Christians should be doing. She is a very good writer. I like her sense of honesty and humor.

In her new book, Searching for Sunday, Evans writes about her progression towards a more sacramental and orthodox Christian experience. She remarked to Jonathan Merritt of the Religion News Service,

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Be informed, not ignorant on Baltimore

April 29, 2015


Baltimore is a great city. It is home to the sports teams I follow, universities, churches, an inner harbor, and more importantly where people live. My mother was born and raised in Baltimore. I was born outside Baltimore in Maryland and lived there for about 20 years. As a former Marylander, I’m shocked at the reporting in Baltimore that I’ve seen.

The scenes and pictures of Baltimore rioting over the death of Freddie Gray by police is inescapable. Facebook, Twitter, TV, and the internet are all reporting using words like “thugs”, “vandals” or “rioters”. However, media talking heads are blaming, criticizing, and pointing fingers. As usual, the media are driving a very specific narrative and image: inner city [racial] chaos.

An example of this is on Fox News 

Another protester told Vittert he’s upset about all the police brutality, but it was drowned out by more indiscernible shouting. The audio feed briefly cut out, but one f-bomb was picked up on the air. Kelly immediately said, “This is ridiculous. This is how folks want to be heard? They want to shout down the reporter? They want to endanger him?”

One person equals “This is how folks want to be heard”? One story, one person does not equal the whole story. However, that is the picture that many in the media want to paint. Geraldo Rivera told a vandal protester who was blocking the news camera, “You blocking my camera… You’re making a fool of yourself!” to which someone replied, “We don’t want your false coverage!”

With cities like Ferguson, Cleveland, Brooklyn, and Baltimore protesting what residents feel as injustice, the media captures the worst of the worst. Riots in other cities, for other reasons, are often reported differently by some news outlets. It seems that scenes of violence fill the airwaves more than the scenes of peaceful protests. What about the scenes of people trying to help? Perhaps one of the most powerful and important news worthy events that are occurring in Baltimore is what the clergy are doing. Hundreds of clergy marched in Baltimore to promote peace. WBAL in Baltimore reported first hand what occurred on April 27:

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5 phrases that frustrate Millennials in church

April 14, 2015


In an age where Millennials in church are a scarcity, long term church members often find trouble with how to relate to newer church goers. No matter if the young people are Millennials, or Gen-Xers,  younger church goers and members must be encouraged and allowed to take leadership roles. With 66% of Millennials in church say that churches are hypocritical, church leaders need to understand that cultural church language and behavior are important.

With all of these considerations, here’s what send Millennials in church running from churches in frustration:

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