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Evangelicals

Evangelicals, admit racism is real

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News broke recently that South Carolina deputy Ben Fields, who brutally abused a student in school – WWE-styled – was fired. The abuse was caught on tape. This incident was the latest in a series of police related violence. Many have called the act racially motivated. As these events have transpired many Evangelicals have either turned their head or flat out rejected racism was involved.

Evangelicals, popular on television and radio have sparked a debate by refusing to begin a conversation on racism or by rejecting that racism has a part in recent violence. Former presidential candidate and Evangelical pastor Mike Huckabee once remarked that Jay Z had pimped out his wife Beyoncé.  Oblivious to the obvious to the racial stereotypes and cultural references, Huckabee did not retract his statement. Calls for Evangelicals to abandon their tone-deff cultural views have largely gone unnoticed.  In 2012, speaking on the death of Trayvon Martin, Southern Baptist Convention Richard Land, president of the Ethics & Religious Liberty Commission  said black leaders were use Martin’s death to“gin up the black vote” and that black man is “statistically more likely to do you harm than a white man.” Land learned he was living in a different world when he lost radio show and resigned his Southern Baptist leadership position because of his comments.

The Public Religion Research Institute asked if violence and killings in Ferguson were racially motivated and 59% of white Evangelical Protestants said the police killings were isolated events. In contrast, with a minority of 39% of all Americans who said recent violence was not racially motivated. Perhaps the most damning evidence that racism is alive and well is a 2015 Department of Justice study that found that police are searching black drivers more often, but finding more illegal contraband among white drivers.

Evangelicals have to wake up to the reality before them: racism is still a part of American culture. Evangelicals have been been fighting against a narrative of American racism since the founding of this country. My own denomination, the American Baptist Churches split with Southern Baptists mainly on the issue of slavery. Segregation was codified by white Evangelicals in the South. Evangelical pastor and author Billy Graham addressed this issue in 1993 when he wrote,

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Christianity, Evangelicals

Evangelicals must learn from Vatican gathering

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The media is abuzz with a published report from the Vatican regarding the inclusion of divorced Catholics, homosexuals, and those who use birth control. Traditionally, those groups of people inside and outside the Catholic Church are persona non grata of church law. Now, the Vatican is attempting to change the tone of the conversation and Evangelicals need to take some notes.

In very pastoral ways, the new language has open the door to start a conversation. Though no actual church law has changed, the ability of the Vatican to begin a dialogue should be seen as an attempt to bridge religious and cultural divides. The report sought to soften the tone on the issues of annulment, divorce, cohabitation, and communion. On the issue of homosexuality, the report states:   
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Evangelicals

How Evangelicals can lead the way now

After the 2012 elections, Franklin Graham stated on CNN that our nation is on a “path of destruction” due to the 2012 election results. In addition Graham said, “If we are allowed to go down this road in the path that this president wants us to go down, I think it will be to our peril end to the destruction of this nation.”

This is troubling talk from one of the most powerful Evangelicals. Millions of Christians regularly take Graham’s lead on matters of politics and moral issues.

This is not the way to lead Christians to reach out and bring about the Kingdom of God. Let me explain.

Graham’s comments on CNN were noble, but there is a better way to change the future of America. His ministry organizations actively block movements in states that try to legalize same sex marriage, fight for prayer to return to schools, and encourage legislation that forbids abortions. Graham’s ministry and organizations regularly court politicians to enact his biblical interpretation on certain issues as civil law. By doing this, Graham only alienates the very people we Christians are trying to reach.

Franklin Graham and I are fellow ministers, evangelicals, and preachers of the Gospel. I thank Graham for his service to our nation and to other nations around the world. His relief organizations continuing give aid to developing nations. I support a number of these organizations. Graham’s heart is for God’s and I commend him for that. He wants to see the world and our nation to come to know Jesus Christ. I agree. Graham wants for Christians to carry out the message of the Bible. I agree. He wants the world to know God. I agree.

However, Graham and I disagree about how to go about making these common Kingdom goals realities. The only way to turn others to Christ is not through our political process, but through a Kingdom Process.

Jesus did not come to lobby Rome, Paul didn’t appeal to political leaders in Athens, and Peter didn’t hold political fundraisers for kings. Christian leaders in the New Testament did not use a political system as a means to achieve moral and societal change. Instead, they ate, sat, discussed, lived, and created space for their detractors. They didn’t alienate those who they were preaching to with hateful speech or disdain.  People loved Jesus because he was the only rabbi that would give them to time of day and listen to them.

Tom McCrossan, another fellow minister, and life long Republican to add, provided a helpful perspective of what is occurring with Christians who want change through politics:

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