Is celebrating a holiday that honors ghouls, demons, ghosts, and everything that goes bump in the night dangerous or even evil?
Somewhere, in the halls of history, Halloween or All Hallows Eve, got hijacked. What started as a day to prepare for All Saints’ Day (November 1st), Halloween became a spooky, evil, and candy filled observance. The term “Halloween” from its beginnings, had nothing to do with any pagan or evil beliefs. The Christian festival All Hallows Eve morphed into our current term Hallowe’en.
The key in understanding of the origins of the term Halloween comes from the sense of what is “hallowed” or “holy”. In the Lord’s Prayer, Christians pray, “Our Father, in heaven, hallowed be your name…” In the fourth century, John Chrysostom tells us that the Eastern church celebrated a festival in honor of all saints who died. In the seventh and eighth centuries, Christians celebrated “All Saints’ Day” formally.
How did Halloween become associated with evil spirits? When we look at history we discover:
More than a thousand years ago Christians confronted pagan rites appeasing the lord of death and evil spirits… the druids, in what is now Britain and France, observed the end of summer with sacrifices to the gods. It was the beginning of the Celtic year, and they believed Samhain, the lord of death, sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves. The waning of the sun and the approach of dark winter made the evil spirits rejoice and play nasty tricks.
If the Christian observance of Halloween began with a religious focus, how can we reclaim Halloween from its current feared status? Here are 7 ways Christians can take back Halloween:

visit us and share about their ministry in Europe. They spoke about their work in eastern Europe and their challenges in “post Christian” Europe. Nora and Pieter are based in Prague, Czech Republic where they serve through International Ministries as liaison and volunteer coordinators with the European Baptist Federation (EBF). They match the skills and interests of short term mission volunteers from the United States and Puerto Rico with the needs of more than 50 Baptist unions that are part of the EBF.

Much is made about Jesus’ birth in the Christmas story, but often preachers do not comment on Mary’s “situation”: an unwed mother who is pregnant. Culturally, this would have been disastrous. Mary, most likely just a teenager, is visited by the angel Gabriel to bring Good News: she is to give birth to the Anointed One of Israel. Luke chapter 1 reads:
Academy Award-winning American actor, writer and folk music singer Burl Ives was made famous by playing the role of “Big Daddy” in the play turned movie Cat on a Hot Tin Roof. Big Daddy is portrayed as an impatient, selfish, and harsh father to his son Brick, played by Paul Newman. Big Daddy epitomizes impatience: agitated, red, sweaty, shaky, and hot. All signs of high level stress.
t the movie, often during wanton behavior from different characters. In one part of the movie, Brooks plays King Louis during the French Revolution and he uses his power to oppress the people, gives the citizens of France rotten food, and treats people with contempt. The joke about being the “king” in the movie is centered on the fact that being the king allows one to abusive power… when it suits the king. Towards the end of the movie, the King Louis is running for his life because his “kingly attitude” catches up with him in the form of a mob!
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