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How to Throw Away a Bible

September 8, 2010 in Bible with 6 Comments

I’m back! After a short sabbatical for the month of August, I’m ready to start blogging again. The manuscript for my book continues.

After some saints of my church decided to clear out our Sunday School storage area (who wants to do that job?), an unusual question was posed. “What do we do with damaged Bibles?” I was not quite sure how to answer the question. I figured we could donate the Bibles to Salvation Army or another religious non-profit.

After the damaged Bibles sat in a box outside of my office for a week, another church member asked about the Bibles. I told her that we were going to donate the Holy books. She picked up one of the Bibles and pages started fall out. “We are going to donate these?” The look on her face told me that these Bibles were not worthy to give to anyone and she was right. How can you tell others about Christ when the end of the book of Luke is missing?

How do you throw away a Bible? That question just seems wrong. I believe the proper question is, “How do you properly dispose of damaged Bibles?” You cannot just burn them. I think. That just evokes images of Nazi Germany and book burning. A nutty pastor recently created a controversial event, “Burn a Koran Day.” Not the route we want to go here folks.

After some research, I discovered the answer to the question, “How do you properly dispose of damaged Bibles? The answer is:

What Would Jesus Wear?

July 30, 2010 in Jesus with 2 Comments

Hmmm... I think I'll wear my "Jesus is my homeboy" shirt today.

Many of us have heard of WWJD (What Would Jesus Do?) but how about WWJW (What Would Jesus Wear?) Check out this actual toy , on the right, that is sold in stores. I first thought this was a joke, but then I saw that you can buy this doll action figure for about $15. Based on this action figure, Jesus would wear just about anything. Including a 80′s boom box stereo (look close in the back ground) I’m glad to see a cross is there. I think.

Some may see this as sacrilegious, but I think it is a point of reference for commentary in our culture. No longer is Jesus off limits from commercialization. Sure “Christian” businesses make money of Jesus related digs, but now we see secular businesses making money off Jesus’ likeness. Trademark infringement anyone?

The likeness of Jesus and his apparel may not seem critically important to the average person. Christ spoke a few times about clothing, but never clear on what to wear. There are references to sharing clothing and being watchful of the Pharisees wearing their religious clothing in order to be seen.

Should we be concerned with what we wear?

Guest Blogger: Tripp Hudgins the AngloBaptist

July 14, 2010 in sacrament with 0 Comments

Part III: Sacrament vs. Ordinance: Guest Blogger, Tripp Hudgins (AngloBaptist). Check out Part I & Part II.

Alan generously asked me to participate in this blog series on Baptist sacramentality and immediately I said yes. I wanted to chime in. But it took me a while to figure out how I could share my thoughts. As a baptist, I think the testimony might be the best mode of communication in this instance. I hope you will all bear with me.

I was in seminary listening to a lecture on the Eucharistic Prayer, that traditional prayer that many denominations use when celebrating the Lord’s Supper. We were walking through some of the history, form, and theological function of the prayer and when we got to the epiclesis I had an epiphany. Really, one hopes for an epiphany at the epiclesis, but how often does that happen? And yet, there it was. Whammo!

The epiclesis is the part of the longer Eucharistic Prayer (aka anaphora) where the presider (priest or pastor, typically) prays for the Holy Spirit to be present in the elements at the table. I was listening with Baptist ears on as my Episcopal professor explained the historical use of this prayer. I was on the lookout for magical thinking, or mechanistic ballyhoo. None. Zilch. Nada. Then…Then it hit me.

Hold on! What are all the elements present at the table for communion? Bread, wine (or juice), a presider of some sort, and, well…the people. The gathered faithful, The Body of Christ, are present at the table of the Lord! Don’t baptists believe that the Holy Spirit transforms us? Don’t we believe that we are somehow renewed by the power of the Holy Spirit? Don’t we pray that God would be present in our hearts? Isn’t this the same thing? Is this baptist sacramentality?

Why No One Likes Evangelism

June 25, 2010 in Evangelism with 2 Comments

Over the years, I have encountered many Christians who do not feel comfortable with evangelism. Loosely, evangelism is the process in which Christians seek to convert or share the Gospel of Christ to others. When you say the word “evangelism” at a church meeting, thoughts of door knocking, Bible tracks, and street preaching come to mind.

Guy Kent at the Good Preacher/Homiletical Hot Tub blog, posted a funny telling of a Charlie Brown cartoon:

A Charlie Brown cartoon once had Lucy proclaiming to Charlie Brown, “I would make a good evangelist.”

Charlie Brown responds, “And why do you think that?”

“Well, I convinced the boy who sits behind me in school that my religion is better than his religion.”

Now Charlie Brown is intrigued. “How did you do that?”

Lucy tells him, “I hit him over the head with my lunch box!”

The “hit’em over the head” approach is often seen as the worst example of evangelism. These days, post modernity has made us shy about sharing our faith. Anyone who holds to an absolute truth is a nut or is too rigid. Isn’t there a better way?

Sacrament or Ordinance? (Part 1)

June 22, 2010 in sacrament with 2 Comments

Recently, Karen Bullock, professor Christian heritage and director of the Ph.D. program at the B.H. Carroll Theological Institute, commented on Baptists celebrating their 400 year anniversary by saying, “…several theologians across the past half century have advocated that Baptists reconsider both the terms and meaning of sacramental acts…Some of this thinking re-engages the sacramental notions of churchly acts and ordinances…”

Over the past few years, I have been actively involved in reading confessions and writings of early Baptists who saw a theological strengthening in the acts of baptism and communion. Normally, to contemporary Baptists, the word “ordinance” is used over “sacrament.” This was done to avoid the Catholic understanding of “sacrament” and to avoid any hint of works related faith. However, over the next few weeks and months, I will present scholarly and lay research on the case for strengthening sacramental language among Baptists.

Indeed, the word sacrament was used among Baptists in the 16th and 17th centuries. However, “ordinance” stuck in favor of Zwingli’s view of baptism and communion. Even modern British Baptists use the word “sacrament” when they speak of baptism and communion.

I found this little bit of encouraging research that opted to spiritually understand what happens at communion. The 1689 London Confession of Baptist Faith, states:

In Front of the Church

June 11, 2010 in outreach with 2 Comments

Video blog thoughts…

Pentecost 3C

Once Upon A Time…

May 28, 2010 in trinity with 0 Comments

…there was a woman who set out to discover the meaning of life. First, she read everything she could get her hands on–history, philosophy, psychology, religion. While she became a very smart person, nothing she read gave her the answer she was looking for. She found other smart people and asked them about the meaning of life, but while their discussions were long and lively, no two of them agreed on the same thing and still she had no answer.

Finally, she put all her belongings in storage and set off in search of the meaning of life. She went to South America. She went to India. Everywhere she went, people told her they did not know the meaning of life, but they had heard of a man who did, only they were not sure where he lived. She asked about him in every country on earth until finally, deep in the Himalayas, someone told her how to reach his house–a tiny little hut perched on the side of a mountain just below the tree line.

She climbed and climbed to reach his front door. When she finally got there, with knuckles so cold they hardly worked, she knocked.

Is Western Christianity Suffering From Spiritual Amnesia?

May 5, 2010 in christians with 3 Comments

This is part of a post by Diana Butler Bass, “Is Western Christianity Suffering From Spiritual Amnesia?”

In the 1990s, I taught history and theology at an evangelical college, a place where the students were serious young Christians. One day, lecturing on the medieval church and the Crusades, I explained how in 1095 Pope Urban II launched a holy war against Muslims. Most of the students took notes. One young woman, looking very worried by the idea of Christians starting a war, shot up her hand. “Professor,” she began, clearly wanting to blame Roman Catholics for the affair, “what did the Protestants say about this?”

“Well,” I answered slowly, “there were no Protestants in 1095.” I did not have the heart to tell her that Protestantism would not exist until more than four hundred years later.

Puzzled, she blurted out, “But where were they?”

The best quote of the article:

At the present juncture of history, Western Christianity is suffering from a bad case of spiritual amnesia. Even those who claim to be devout or conservative often know little about the history of their faith traditions.

So true. Especially for Baptists. We think we are the only church to exist since the time of Christ. I bet you 20% of Baptists think John the Baptist was the first Baptist!

Bass continues:

Our loss of memory began more than two centuries ago, at the high tide of the Enlightenment. As modern society developed, the condition of broken memory — being disconnected from the past — became more widespread. Indeed, in the words of one French Catholic thinker, the primary spiritual dilemma of contemporary religion is the “loss and reconstruction” of memory.

via Is Western Christianity Suffering From Spiritual Amnesia? – Diana Butler Bass – God’s Politics Blog.

So you want to be spiritual? Try this:

April 29, 2010 in spirituality with 1 Comment

With so many Americans calling themselves “spiritual” rather than religious, many in the Christian community have asked, “How can we make Christianity more spiritual?” That is a laughable question because Christianity is inherently spiritual. Prayer, baptism, worship, singing, communion, fellowship, reading scripture, and the list can go on. Sure, Christianity does not have rocks, stones, and other “new age” objects or artifacts, but there is a steady diet of spiritual things in Christianity.

For hundreds of years mystic, monastic, and ascetic Christians have sought to have a deeper connection with God. St. John of the Cross, Francis of Assisi, Julian of Norwich, and Thomas Merton are a few names that Christians may have heard before. Sometimes their stories are bizarre, but often many mystics simply wanted a prayerful spiritual life.

Some Christians may run the other way when they hear the word “mystical”, but believe it or not every time we pray we are being mystical. When we pray, we are praying to a transcendent God to ask or praise him for supernatural works. When we Christians use the word “mystical” we are talking about the spiritual life and we do not have to speak in tongues to be spiritual either.

One the most transformational components of the spiritual life is reading scripture. However, many find the Bible boring and need a guide when reading. One the most spiritual things we can do when we read scripture is to participate in lectio divina. What the heck is that?

Americans Feel Connected to Jesus

April 27, 2010 in Jesus with 4 Comments

With the “fall of Christianity” threatening to end the faith as we know it (yeah right), The Barna Group conducted a study of 1,002 U.S. adults, discovered:

Two out of every three adults (67%) claimed to have a “personal relationship” with Jesus that is currently active and that influences their life.
While a majority of most demographic segments said they had such an active and personal relationship with Jesus, some segments were more likely than others to claim such a connection.
Women (72%) were more likely than men (62%) to do so.
Protestants were more likely than Catholics to cite such a relationship (82% versus 72%).
People who describe themselves as mostly conservative on social and political matters were far more likely than those who see themselves as liberal on such issues to connect with Jesus (79% compared to 48%).
And one of the most instructive findings was that the younger a person was, the less likely they were to claim to have an active and influential bond with Jesus. Specifically, while 72% of adults 65 or older and 70% of Boomers (i.e., ages 46 to 64) had such a relationship in place, 65% of Busters (i.e., ages 27 to 45) and only 52% of Mosaics (ages 18 to 26) did, as well.
A large majority of Americans (59%) also believes that Jesus gets personal in their lives, going so far as to feel their pain and share in their suffering.

via The Barna Group – Americans Feel Connected to Jesus.

Doubts, Faith, & Belief

April 8, 2010 in faith with 2 Comments

The Barna Group, an evangelical research organization has yielded some surprising findings about America’s Christian and spiritual beliefs:

Half of all adults firmly believe that the Bible is accurate in all the principles it teaches. That proportion includes the four-fifths of born again adults (79%) who concur.

Just one-quarter of adults (27%) are convinced that Satan is a real force. Even a minority of born again adults (40%) adopt that perspective.

Similarly, only one-quarter of adults (28%) believe that it is impossible for someone to earn their way into Heaven through good behavior. Not quite half of all born again Christians (47%) strongly reject the notion of earning salvation through their deeds.

A minority of American adults (40%) are persuaded that Jesus Christ lived a sinless life while He was on earth. Slightly less than two-thirds of the born again segment (62%) strongly believes that He was sinless.

Seven out of ten adults (70%) say that God is the all-powerful, all-knowing creator of the universe who still rules it today. That includes the 93% of born again adults who hold that conviction.

If the majority of Americans claim to be Christian, then this study brings to light about the faith of most Christians in America. In our Gospel text for this Sunday, we will examine the faith in the disciples who saw Jesus.

We find our disciples, who are living in fear of the Jews coming to finish off Jesus’ followers, living in a house on a Sunday. The doors are locked and as they are living in a cowardly state Jesus appears in the house.

"Twitter Storms" & Haikus Attack Glenn Beck

April 7, 2010 in twitter with 1 Comment

If a tree falls during a “twitter storm” and no one is around, does it make a sound?

That is what I asked myself when I stumbled upon this morning’s Washington Post “On Faith” section that caught my attention: Protests on Twitter against Glenn Beck. That’s right, cyberspace protesting using Twitter: a Twitter storm. Apparently, this is the first such known protest on Twitter.

You may remember Glenn Beck pleading his listeners to flee their churches if their priest or pastor preached “social justice” because those are code words for “socialism.” You can read my blog post about this at my Times Union Newspaper blog here and here.

These protests consist of “twitter storming” or “tweet storming” Beck. Apparently, a “tweetstorm” occurs when users on Twitter inundate a user’s account with thousands of messages, mentions, and replies that use the user’s @ username. The very interesting and funny website Haik U Glenn Beck has thousands of haikus that speak to our “inner zen” of poetry. The idea is to use these haikus to send to Beck’s twitter account — one a minute till they run out.

Some of the haikus that stuck out on the website are: