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Palestine

blog, Christmas

The Bethlehem you don’t know

 

The wall that separates Bethlehem from Jerusalem. In the background right, you can see the Mount of Olives , which overlooks the Temple Mount and the Old City of Jerusalem.

As millions of Christians around the world sing “O Little Town of Bethlehem” this Advent and Christmas. If you visit Bethlehem today, you would see that it is indeed still, but not in that Christmas-y way. The hopes and fears of all the years are real and have been made worse by a years of conflict and a massive concrete wall.

Four years ago this week, I journeyed with a group of fellow American Baptists and a group from the Church of the Brethren on a goodwill-peace and perspectives trip to Israel and Palestine, which was organized by The Telos Group.  It was a trip that went beyond visiting holy sites but sought to understand the conflict in Israel firsthand. If you enter into Bethlehem from Jerusalem, you are greeted by a Cold War like military wall complete with lookout towers, rusted fortifications, armed soldiers, and checkpoints. The Berlin Wall was about 12 feet high, but the wall that separates Bethlehem is 25 feet high. To the Israeli government, it’s not a wall, but a barrier to protect against suicide bombers and attacks. Unfortunately, in the minds of many, the terrorist organizations that operate in the West Bank are equal to the average Palestinian. However, not all Palestinians are Muslim. They are Christian as well – and of other faiths.

If you travel along the wall in Bethlehem you’ll read stories and see art work of how the wall has impacted people in Bethlehem…

The stories are stories of death, oppression, injustice, rape, injury, and violence, that accompanies the wall, checkpoints, and military security. There are messages of hope as well.

At one of these checkpoints, our small bus was boarded by four Israel Defense Force soldiers. We were asked by soldiers the nature of our visit from the West Bank into Jerusalem. They asked for our passports. Our bus driver and guides explained that we were Americans on a Christian pilgrimage and visit.   As the soldiers pointed their loaded M-16s in our faces, one announced that all the men would have to come with them to be questioned. Our guides were stunned. In all their years of traveling with American groups, such a thing never happened. As the bus driver and soldiers discussed our entry, we sat waiting to hear what was going to happen next. It was extremely tense situation. Thankfully, the lead soldier discovered that our driver had family in the soldier’s hometown and the two continued to talk. This enabled the out-ranking soldier to release us on our way. As we talked to Israelis, Palestinians, and other non-nations on our trip, we found that this checkpoint interaction is common.

The Israeli government is understandably concerned with security. Between rocket attacks, shootings, bus bombings, and other mass casualty attacks, the country has a duty to protect. Certainly, there are enough instances of Palestinian aggression and violence. The unfortunate reality is that some Israeli protection policies fall within a gray area. Due to the vast restrictions on Palestinians, even those Christians from Bethlehem, it has led to border crossings that have included shootings and “harsh conditions of overcrowding, long lines, and cases of humiliation during inspection.” Due to years of persecution, most Christians have left Palestinian towns like Bethlehem for better economic opportunities and basic freedoms.

For some, to object to the treatment of displaced peoples in Bethlehem is to object to Israel. To question any policy of the Israeli government can be seen as anti-Israel or even anti-Christian.  We know that Americans question American government policies everyday, but that does not make someone automatically anti-American.  It is easy to treat this Middle East challenge as a binary issue, but it is not.  For the Israeli-Palestinian conflict there can be a third way. There can be pro-Israeli, pro-Palestinian, and pro-peace solutions. However, it is hard work to find a third way. It is easier to draw lines and pick between two options. The more we draw lines the more we separate ourselves from our neighbor. At the basic human level, all three major world religions, Judaism, Islam, and Christianity, all have some form of teaching or instruction for respect and love for neighbor. This must be considered as a way forward.

For people living in Bethlehem this will be another Christmas that sees continued divide among neighbors. If you sing, “O Little Town of Bethlehem… How still we see thee lie…” remember that modern-day Bethlehem is far from peaceful or still from the imaginary Hallmark Christmas card version. The Bethlehem you do not know and the complex conflict around it requires our prayers, attention, action, and support.

blog, Israel Trip

The Israel news story you will never hear

Since May 20, 2014 there’s a news story coming out of Israel you will never hear. This story did not make any of the major news stations or papers. This story is not about bombings or war, but it is a story of waging peace. Only a few minor news outlets or blogs have covered this story.

This story is about a farm called “Tent of Nations” in Israel. Back in 2012, I visited the Tent of Nations. The Tent of Nations, an organization that brings all people together to live and work on land that is disputed. Daoud Nassar, a Christian, is the owner of the disputed land. It was his grandfather’s land. However, his grandfather did something unusual. He received deeds from all the occupying powers that invaded Palestine: the Ottomans and then the British. However, since last 12 years, the Israeli government is trying to prove it is public land.

Last month, the Tent of Nations posted this message on their Facebook page:

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Israel Trip

Israel Day 8: Saving Children, Israeli General, & Suffering

Wolfson Medical Center

There are those who think health care in this country is poor, but what about billions of people who have no health care?

In the morning, we arrived at the Wolfson Medical Center in Tel Aviv. We met Tamar and she shared with us about To Save a Child’s Heart. To Save a Child’s Heart works with communities around the world who have children that need serious heart surgeries. The surgeries cost around $10,000. These children come from countries where there is no medical expertise in heart surgery. Surgeons are Jews and Muslims working side by side with their patients, some of which are Christians. These surgeries take place in Israel.IMAG1165

A doctor with To Save a Child’s Heart

The medical team travels abroad to diagnose and treat children with these heart conditions. Many travel hundreds of miles to be seen by the doctors of To Save a Child’s Heart. Around 40% of patients come from Arab counties. After the surgery, children are able to live a full and vibrant life. Since 1996, more than 3,000 children have been saved from 44 different countries around the world. And, many of these children are Palestinians. There are over 70 Wolfson staff and doctors that work with the To Save a Child’s Heart organization. The organization raises money from private and public (including the European Union) funds to cover the cost of the evaluations and surgeries.

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Medical team

Next, we traveled to the port city of Jaffa, where St. Peter received the vision that he should eat unclean food from God , as recorded in Acts. This marina area provided great views of the sea. Lunch was curbside at a great bakery.

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In Jaffa.

Israel Retired General

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Israel Trip

Israel Day 6: History, Business, & West Bank

World Council of Churches

We started off the day by meeting with Yusef Daher, a Palestinian Christian working for the World Council of Churches. He works for non-violent ways to wage peace. He is the Executive Secretary of the Jerusalem Inter-Church Center of the Heads of Churches of Jerusalem in association with the World Council of Churches and the Middle East Council of Churches. Also, Yusef teaches at Bethlehem University in tourism.

Yusef works within the World Council of Churches drawing together several church centered organizations and theologians striving for causes of residency, peace, current challenges for Christians. In 2009, these groups issued the Palestine Kairos document. (He told a joke: Do you know the difference between a terrorist and a theologian? The difference between a terrorist and theologian is that you can negotiate with a terrorist.) The Kairos document was based on three themes: word of hope (Palestinian Christians will survive this conflict), word of faith (how to read the Bible together), word of love (what is requested of Palestinian Christians)..

Jerusalem is a focus for the World Councils of Churches because this is the main center for much of Israel. What happens here sets the stream for the rest of the region.

Residency of Israelis is another focus of the WCC. Many who are Palestinian born Israelis and travel abroad can lose their residency because of frequent travel or staying in a country to long. Also, if Palestinians live outside Israel for longer than 7 years, you automatically lose your citizenship. Sometimes husbands and wives can only see one another on a one month visa because of this. The WCC focuses these concerns, through the Vatican, to the Israeli government.

NCC was a part of issuing the Kairos Palestinian Document, a document issuing declaring wrongs done to the Palestinians by the Israeli government and outlining how God calls people to reconciliation. Upon issuing a document of the Palestinian Kairos, the Jerusalem Post criticized the writers but not the content of the Kairos document of calling for peace. However, two local Israeli Jewish theologians opened communication by calling the document a valid concern.

Danny Seidemann tour and meeting

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Israel Trip

Israel Day Five (part 1): Tent of Nations

IMAG0768We started our fifth day driving to the Tent of Nations, an organization that brings all people together to live and work on land that is disputed. Daoud Nassar, a Christian, is the owner of the disputed land. It was his grandfather’s land. However, his grandfather did something unusual. He received deeds from all the occupying powers that invaded Palestine. The grandfather obtained deeds from Ottomans and British. However, since last 12 years, the Israeli government is trying to prove it is public land.

As we traveled down a stony dirt road, we had to stop the bus and walk the way by foot. Several years ago, the Israeli government placed huge boulders on road so that it would make it difficult for Daoud to travel on his own road. He has to take another road to leave the farm which takes three times as long by car. Why is it important enough for a government to want to make life difficult for one 100 acre farm? What is so great about this land?

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