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Culture, faith

The War on Easter

As billions of Christians worldwide prepare for Easter this Holy Week, it seems that some television personalities think that our culture is waging a war on Easter. Bill O’Reilly declared on his show that the War on Easter is being waged via the Easter bunny:

But the war on Judeo-Christian tradition continues on in some public school districts… in some schools you are not allowed to say the word “Easter.” On Long Island, the East Meadow school district, holding a Spring egg hunt — not Easter eggs, Spring eggs. Same thing in Prospect Heights, Illinois. Manhattan Beach, California. Flat Rock Elementary School in South Carolina, and a school district in New Cumberland, Pennsylvania. No Easter. They are having Spring egg events. Moderated by a Spring bunny, at least in San Diego. I know it’s stupid. You know it’s stupid.

There is a difference between saying “you are not allowed to say the word “Easter” and billing an event without the word Easter.  Perhaps it is overly sensitive to have a “Spring Egg Hunt”, but  I’m sure you are allowed to say the word “Easter” as a point of reference. I seriously doubt if two teachers were talking about their spring break plans that they would have to say “The holiday that celebrates Jesus’ resurrection” instead of “Easter”.

When it comes down to it, there’s nothing inherently Judeo-Christian about the Easter Bunny or Easter Eggs. Last time I checked the Bible, the Easter Bunny wasn’t there. There is nothing religious about a giant bunny magically giving children baskets of candy. Saying that there is a war on Easter is an affront to the nature of real wars in which people die.

The very word “Easter” is not very Christian. The modern English word “Easter”  can be traced to an older English word Ēastre or Ēostre or Eoaster, which refers to Eostur-monath, a month that the Germanic peoples named after the goddess Ēostre. The word Easter has connections to pagan rituals of celebrating the spring time. So, to not use the word “Easter” shouldn’t offend Christians.

I don’t believe in the war on Easter. Secular and public institutions are not the keepers of Christianity.  We Christians are keepers of Christianity. If Bill O’Reilly thinks the epitome of Easter is a public school Easter egg hunt, then he seriously misses the core message of Jesus. Perhaps O’Reilly misunderstands Christianity because he also thinks Jesus was killed over taxes.

Let us put down our Easter eggs as weapons and not allow the celebration of Christ’s resurrection be used as television entertainment.

joe paterno, penn state

Sins of Omission: Paterno, Penn State

Penn State Nittany Lions head coach Joe Patern...

Image via Wikipedia

By now, most the country has heard about the shocking revelation that former Penn State football assistant coach Jerry Sandusky had inappropriate sexual contact with children associated with his foundation, The Second Mile.  Sandusky is accused of sexually abusing several, possibly 20, boys from 1994 to 2008.  A three-year grand jury investigation revealed that several Penn State administrators knew of Sandusky’s actions but did not report it. Penn State officials Tim Curley and Gary Schultz appeared in court yesterday to answer charges of lying to the grand jury.

Sandusky’s action, as reported by the grand jury investigation, are appalling.  What is almost equally shocking is that it appears that people at Penn State knew of at least one case of abuse and failed to act. A graduate assistant coach, Mike McQueary, witnessed Sandusky engaging in inappropriate contact with a boy and the assistant coach reported it to head coach Joe Paterno:

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blog, Tony Campolo

Tony Campolo Coming to Albany

Tony looks pretty “hip” here.

2010 Come Alive and Thrive PDF

Session 1, 2: May 21, 2010 Session 3: May 22, 2010.  First Church Albany, NY

Click here to register.

Tony Campolo was a professor at Eastern University (it was a college when I matriculated) when I was a student and I attended many of lectures and talks.  He taught in my sociology class the final year of full time service to the college.  That year, he retired from teaching full time and became a professor emeritus at Eastern.  From time to time, I would bump into him walking on campus, in the gym playing basketball (with his grandson), at the seminary, or in the hallways and he would always entertain a little conversation with me.

Tony was the reason why I went to Eastern.  I heard him speak at a District of Columbia Baptist Convention meeting in November of 1995 and said to myself, “I want to be at the school he teaches!”  After talking with him after the meeting, he encouraged me to come to Eastern. (James Dunn made a similar proposal that night for Wake Forest University, but I turned him down. Sorry James.)

You can anticipate hearing his unique perspective on what the church may look like in the coming decade and how it can address issues of the modern world while remaining faithful to core values and beliefs. How can the church remain relevant, energized, pro-active and connected? How can the church thrive and be significant in an ecumenical and diverse world?

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