pray

Christianity

Coalesce lava lamp Christianity

I am not a word smith. A friend of mine who helps me write better blogs reminds me often, less is more. In other words, my writing is too wordy and too long. Authors and poets have a great gift for using just the right combination of words to create powerful images. And they do so with very few words. The trick is using words powerful enough to convey large concepts.

I like words that can do that. Words like; love, redemption, restoration, forgiveness, and Red Sox. Each word carries with it weight and meaning, history and hope. I came across a couple words recently that I am working on making into a concept for ministry.

Coalesce and disperse.

Coalesce means to come together to form one group or mass or to unite for a common end. Disperse means to spread out over a wide area. I like this idea for ministry. The body of Christ comes together for a time to do a specific task with Christ, we serve, then we disperse to coalesce elsewhere and continue the work of Christ.

I like to use the image of a lava lamp for this. Lava lamps work through the Archimedes principle. Basically lava lamps are made with water and wax (lava). Both have very similar densities, but the wax is more dense. As a rule it should always sink. However, when heated by the lamp or coil at the bottom, the wax’s molecules speed up and become less dense and become more buoyant and float to the top of the lamp. Once there it cools and sinks again. The cycle repeats itself over and over.

What does this have to do with coalesce and disperse?

blog, Christianity, peace

Be a peace-wager like Nelson Mandela

As the world reacts to the death of Nelson Mandela, we cannot help but read and understand his amazing history of peace. Fighting against injustice and apartheid in South Africa were his notable achievements, but Mandela did so much more.

Mandela spent 27 years in prison for fighting for his beliefs and for justice. Emerging for oppressive imprisonment, Mandela spoke about peace, reconciliation, and forgiveness. How can someone emerge from such hate, injustice, and pain to take about reconciliation? He became a symbol of truth, reconciliation, grace and peace.

Many talk about peace, but few understand what it takes. It’s easy to speak about peace but if one truly wants to achieve peace, one must “wage peace”. Nelson Mandela died in the midst of Advent, the precursor to Christmas. The story of Christmas is the story of God waging peace with the world. Making peace is not an easy business. Mandela was a peace-wager.

Peace amid tragedy is challenging. Mandela was one who could find peace in tragedy.

The message of Christmas is this: Christ was born to all the world for the redemption of the world. However, as Christians, we often believe that peace is to be something to pray for yet it is never accomplished. It is common for Christians to think that peace is to be prayed for and never acting on.

Jesus said,

blog, Culture, prayer

New York Times gets Senate prayer wrong

Unless you have been sleeping under a rock, our government is at a budget impasse and everyone is mad as hell. Senate Chaplain Rev. Barry Black, a retired Navy rear admiral, gave a Senate prayer that the New York Times reported as “scolding”:

The disapproval comes from angry constituents, baffled party elders and colleagues on the other side of the Capitol. But nowhere have senators found criticism more personal or immediate than right inside their own chamber every morning when the chaplain delivers the opening prayer.

The New York Times entitled the article, “Give Us This Day, Our Daily Senate Scolding” – written by Jeremy W. Peters – highlighted Rev. Black’s prayer as some sort of religious finger shaking. When you read and watch the prayer, one immediately can connect to the honesty of the situation:

prayer

A visit to Mount Saviour Monastery

Recently, I spent a few days at Mount Saviour M onastery and it was an incredible time of reflection, prayer, and spiritual enrichment. I also instituted a social media blackout. I must admit, I didn’t know what to expect. My friend and follow pastor David Bennett invited me to come.

In seminary I studied the monastic life and learned of the rich tradition in spiritual community. I was surprised with how God spoke to me and how I connected to a deeper prayer life. The monks pray based on St. Benedict’s monastic order and the Liturgy of the Hours:

4:45 am: Vigils
7:00 am: Lauds
9:00 am: Mass
12:00 pm: Sext
3:00 pm: None
6:30 pm :Vespers
8:15 pm : Compline

I wish I could say I was up at 4:45 a.m. but I was at Lauds every morning. The rhythm of the prayers is worshipful and reflective. The monks lead in singing hymns, psalms, prayer, and responsive liturgy. I was amazed how the song and prayer centered me. I can’t say that I came away from the experience with a profound insight in to God but did receive peace. Eating meals in silence help further the sense of listening rather than speaking. Humility of the monastic life requires one to listen instead of being quick to speak.

The monks tend to sheep, the farm, serve meals, and keep the property running. Mount Saviour Monastery is a place that houses a small group of monks and priests. There were some visiting Catholic deacons on retreat. In addition, there were visitors for the day.

Our accommodations were basic. A 10 x 6 foot room with a bed, desk, and window. Such simple rooming reminds you that basic comforts is all one needs to live a life of prayer. And like living in a dorm room in college, I didn’t make my bed for this shot.

The experience was an examination of how the monastic life is not a crazy way to live. Perhaps we live the crazy life: weighted down many possessions, worry, fear, and the general rat race of our culture. Living a life of prayer and worship is so freeing. We continuously consume social media, entertainment, and news. We have to take Sabbath and get away from those things in order to focus on “God things”.

social media

In the wake of Boston, social media heals

It was last week American experienced its first terrorist act through the lens of social media. Millions turned to Twitter, Facebook, and other social media networking sites to gain information on the bombings in Boston. During 9/11, many turned to TV and radio to seek information but in 2013, social media led the way in information and healing. This is a different internet age.

When the bombs when off in Boston, I was driving my friend Gary Long to the airport. Gary checked his iPhone and said, “A bomb went off at the Boston Marathon.” Immediately, my Twitter and Facebook media feeds contained with first hand accounts, information, and pictures. At times media reports were riddled with errors and misinformation. Our culture’s need to immediately digest information fed inaccuracies.

Quickly after the bombing, social media was ablaze with pictures and stories of regular people rushing to the scene of the explosions. There was something different about this act of terrorism. The shock was lessened by bystanders heroic action rather than fearful reaction to the explosions. The emerging story on Facebook and Twitter was not about details of death, grief, and loss but stories of healing, hospitality, and love. Google quickly set up a missing persons exchange to find loved ones in Boston.

Facebook messages of prayer and sentiments of grief for Boston filled my feed:

After the wake of the Boston bombings, social media became a tool for American to heal. A tool used to gather together as a digital community. Social media became the mechanism by which people shared a common grief and a common resolve to heal. The pictures and stories of average people doing powerful things to save lives gave us hope. Social media brought us together. We all saw the pictures, witnessed the tragedy, and experience grief through social media.

In the end, the power of social media brought us together to pray, cry, and mourn. But, we didn’t stay mournful long because our collective social media conscience encourage us to respond with healing and prayer – not anger or fear. As we move forward as a country, social media will increase our sense of national community and will play a greater role in healing.

Church Leadership, church shopping

Church shopping haters

As I greeted people after the service this past Sunday, a couple gave some refreshing honesty:”We enjoyed worship here today. We are looking for a church and shopping around.”

I replied, “Thank you for worshiping with us today. I pray that you find where God wants you. It may not be here, but if it is, I’d love to sit down and chat if you want to know more about our congregation.”

It is well noted that Christians “church hop” or “church shop”. That is, attending several churches looking for what they want. Many Christians loath church hopping. Other have called for the end church shopping because it turns Christians into consumers instead of disciples. Even Catholics lament church hopping. One article at urbangospelmission.com called for Christians to stop “dating a church” and be faithful to one. Blogger Travis Agnew said, “What’s devastating is that most reasons why people leave a church are not only unbiblical they are anti-biblical.”

The Pew Forum on Religious and Public Life found that 44% of American have left their first religious affiliation for another. The open market of America’s religious landscape provides us with so many options that just were not there 50 years ago. The reason why you were a Baptist or Methodist was most likely because your father or mother was. Today, folks just want an appealing church.

I’ve other heard other pastors hate on church shoppers and hoppers. Usually, it isn’t pretty.

What makes someone want to shop around? The music isn’t as good as it could be. There are a few differences between people in a church. Or, maybe the preacher isn’t great. There there are some valid reasons to shop around for churches. Certainly, heresy and corruption are good reasons. Michelle Van Loon over at Christianity Today‘s Her.meneutics blog, wrote an interesting defense of church hoppers. She poses that spiritual baggage can lead people longing for a better church:

The commitment to meet together may be a mark of spiritual maturity; however, plenty of church-goers maintain their affiliation solely for family or social reasons. Those still on the search for a church often have a backstory, whether a conflict at a former congregation, a moral misstep they are trying to hide or any number of reasons… Despite a negative experience with a toxic church, despite loneliness, despite facing a lack of hospitality or ministry resources, each of these friends continues their hop with the hope of finding a church home.

Personally, I don’t have scruples with church hoppers or shoppers. Yes, if a member of my church shops around because they don’t feel connected, it is a concern. I’d like to have a conversation with a church member if they are considering church shopping. It concerns me that they feel discounted. I want them to stay, but if they do decide to shop, I will speak well of them and I pray they will speak well of me. I always say, “You have a church family here. This church is always here for you.” I’ll pray for them, their journey, and return.

I’d blessed to serve a church that has a healthy sense of belonging. Some pastors and church leaders can’t stand when people church hop. My church receives its fair share of visitors and repeat visitors. Some of these folks stay and become members. They church shopped and found First Baptist!

I don’t despise folks for looking elsewhere. However, I hope they are looking for the right reasons. Not for selfish, dysfunctional, or petty reasons. If you plan on church shopping ask yourself, “Is this about me or is about God asking me to become involved more deeply committed at another church?”

Israel Trip

Israel Day Two: Nazareth & Galilee

Our first meeting of the day was with Bader Mansour at the Nazareth Baptist School. Bader is the General Secretary of Baptist Churches in Israel. Also, Badar is an alum of the school and shared that he came to Christ through one of his teachers. His Bible teacher was kind and loving and he wanted to know more about his teacher. Bader found that only Jesus Christ could make someone truly loving and kind.

Ruth Clark (President of ABC-USA, Badar, & Roy Medley (General Secretary of ABC-USA)

The school is the only Baptist school in Israel and evangelical school of its kind. Chapel is every morning and the school has close to 1000 children. The school founded in 1930s by Southern Baptist missionaries but now the school is privately run.It is one of the best schools in Israel as people register kids 3 years early to make sure their children get into this quality grade school. The school is made of 75% Christian and 25% Muslims.

Bader shared with us some important facts. As an Arab Palestinian Christian, he faces some challenges with the nature of his work. As a minority, Arabs are often treated as second class citizens. Bader enjoys citizenship but there are cultural hurdles.

There are about 3,000 Baptists in Nazareth. Of the 100,000 people in and around Nazareth, most Christians are Orthodox Christian. There are about 25,000 Christians total but it is mainly a Muslim city. One third Christian and two-thirds Muslim.

Israel has about 10 million people total and about 200,000 are Christians. Many churches are a part of the Arab Evangelical Convention. These groups include Baptists, Assembly of God, Brethren, Nazarene, and Christian Alliance. This convention is not official, but rather a defacto recognized group based on verbal agreements. The last recognized church groups were the Anglicans. Many Southern Baptists wanted independent churches but in Israel can’t do that. Churches need to be apart of a large group in order to be recognized to do weddings, funeral.

Mary’s Well.

Next, we went to Mary’s Well. Lots of beautiful icons. This site is the Greek Orthodox site of the Annunciation, that is the angel’s visit to Mary telling her that she was going to bear the savior of the world. There was a large icon where a woman was kissing Mary’s image. A worn spot from people kissing the icon can be seen in the picture. One embarrassing note: There was an American who approached the chancel steps and rather disrespectfully looked into the chancel. A guard came and closed a curtain thereby ending anyone’s view.

Later in the morning, we drove through Cana to the Sea of Tiberius, also called the Sea of Galilee . It is only a 45 minute trip but would have been a 4 day journey if we walked! Check out the picture of the ads in Cana. The region is very mountainous. We pass through olive groves and other agricultural land. We arrived at Tiberius, which sits on the lake. It is mainly a resort town. We took a boat out on the Sea of Galilee and a storm came upon us very quickly. It made me think of the story of the disciples on a boat and a storm came up on them quickly on the same lake. This is of course the famous story of Jesus walking on water. This is also near the area of Capernium

Then, we traveled to nearby Mount of Beatitudes, where Jesus gave his Sermon on the Mount address. The top of the mount is a Catholic site and it is very peaceful and lush. In 2000, John Paul II held mass there and there were over two million in attendance. We sat down under a pavilion and the Beatitudes from Matthew 5 were read. It was a moving experience. This is also the area that Jesus would go and pray privately. No wonder Jesus came here often, it’s an awesome place to be. You can see for miles.

Just down the hill, we went to the site of Peter’s Primacy. This is the site that is said to be where Jesus told Peter that was the Rock (Petras) and upon the rock, he would build his church. There is a small chapel there where people can pray and sit. There is a large rock that is inside and the church is built around it. Pilgrims left prayers there, mostly Catholic and Orthodox Christians. We walked down about 100 yards to a small beach. There, I read the group John 21, which is the scripture that tells of Jesus’ post resurrection appearance to the disciples. The disicples were in a boat fishing but caught nothing. Jesus called to them to fish on the other side of the boat and caught a huge load of fish. Afterwards, Jesus feed them fish and bread for breakfast.

Our last stop was Capernaum. Capernaum is an interesting place. Jesus spent a lot of time in and around this area. There are still ruins there from the 5th century. In addition, there is a church built on top of Peter’s house, the traditional site where it is said where Peter lived. Remains of a Byzantine church is below the current church. Next to this church, is a synagogue from the 5th century. The structure was at some point razed and it appears that the remains where reconstructed as the building had modern concrete in spots. This synagogue was likely a place that existed in the time of Jesus. The Gospels mention that Jesus was confronted by a demoniac while teaching there.

It was amazing to walk around where Jesus walked. To think about his journeys around the Sea of Galilee. He looked out the same area we visited. It makes you feel just a little closer to the Gospels then just sitting back home in the States.

Israel Trip Day 1 – Day 2 – Day 3 – Day 4 – Day 5 part I – Day 5 part II – Day 6 – Day 7 – Day 8

: Ruth Clark (President of ABC-USA, Badar, & Roy Medley (General Secretary of ABC-USA)

: Mary’s Well.

prayer

3 Reasons Why You Believe in "Prayerism"

Is prayer becoming a religion unto itself? That was the question that The Wall Street Journal asked in its recent article entitled “Prayer’s Place in America.” A disconnect between prayer and religious affiliation has arrived:

39% of Americans attend church weekly yet 75% pray at least weekly, according to the Pew Religion Forum.
And maybe most remarkably: 35% of those who don’t identify with any religion at all — the “unaffiliated”– pray weekly or daily.
In fact, 58% overall, and 66% of American women pray daily.

With 39% of Americans attending church and 75% praying at least weekly, there seems to be a separation between religion and prayer. Or at least church attendance and prayer. If you are reading this blog, you probably do not attend church, but you are more likely to pray weekly. Statistically speaking of course.

The WSJ expounds on these notions:

But these statistics, as well as the popularity over the years of books like the Prayer of Jabez and The Secret and many other devotional books, show that prayer has become popular on its own, sometimes detached from the tradition of church. Call it Prayerism.

“Prayerism”. That’s a new term, but an old concept. The whole, “I’m not religious, I’m just spiritual” lends to this thinking of believing in prayer, but not attending church. Why?

Here are 3 reasons why you probably believe in “prayerism”, but don’t go to church:

afeature, marriage

Does God Promise You a Spouse?

Does God promise you a spouse in the Bible?

...that was the question that Rob Eagar over at thelife.com proposed recently. His post tried to answer this question in the affirmative. Many evangelicals through the years have often painted a picture that God promises a spouse to all believers. Except there is one problem, no where in scripture does God make this promise.

Eagar said:

Does God promise us a spouse? The Bible says “yes” by describing Christians as the spiritual bride of Christ. Our true spouse is Jesus. Yet, many of us say, “I’m glad to be spiritually married to Christ, but I can’t feel Him. Wouldn’t it be better if I could enjoy God’s love with someone else? I want Jesus with skin on.” So, we pray for God to bring us an earthly mate.

This type of theology has created a generation of frustrated Christian singles. No where in scripture does God promise a wife or husband to a believer on the sole basis that they are a Christian. Christians are not the spiritual bride of Christ. The spiritual bride of Christ is the Church (ecclesia). Some would say Christians make up the church, thus Christ is our bride. Maybe (that is pretty loose theology), but not in the erotic sense. However, scripture is clear where we get this “bridal theology” from, such as Ephesians 5:25:

Husbands, love your wives, just as Christ loved the church and gave himself up for her.

Here, Paul speaks about the love that exists between a husband and wife and mirrors that love in non-erotic language (Paul uses agapate to describe this love) to describe the relationship between the Church and Jesus. Agnieszka Tennant, writing for CT, posted this article about the over use of love language with Christ. Her most telling quote reveals the trouble with the over use of the love language of God:

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