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Evangelicals, admit racism is real

Racism-1

News broke recently that South Carolina deputy Ben Fields, who brutally abused a student in school – WWE-styled – was fired. The abuse was caught on tape. This incident was the latest in a series of police related violence. Many have called the act racially motivated. As these events have transpired many Evangelicals have either turned their head or flat out rejected racism was involved.

Evangelicals, popular on television and radio have sparked a debate by refusing to begin a conversation on racism or by rejecting that racism has a part in recent violence. Former presidential candidate and Evangelical pastor Mike Huckabee once remarked that Jay Z had pimped out his wife Beyoncé.  Oblivious to the obvious to the racial stereotypes and cultural references, Huckabee did not retract his statement. Calls for Evangelicals to abandon their tone-deff cultural views have largely gone unnoticed.  In 2012, speaking on the death of Trayvon Martin, Southern Baptist Convention Richard Land, president of the Ethics & Religious Liberty Commission  said black leaders were use Martin’s death to“gin up the black vote” and that black man is “statistically more likely to do you harm than a white man.” Land learned he was living in a different world when he lost radio show and resigned his Southern Baptist leadership position because of his comments.

The Public Religion Research Institute asked if violence and killings in Ferguson were racially motivated and 59% of white Evangelical Protestants said the police killings were isolated events. In contrast, with a minority of 39% of all Americans who said recent violence was not racially motivated. Perhaps the most damning evidence that racism is alive and well is a 2015 Department of Justice study that found that police are searching black drivers more often, but finding more illegal contraband among white drivers.

Evangelicals have to wake up to the reality before them: racism is still a part of American culture. Evangelicals have been been fighting against a narrative of American racism since the founding of this country. My own denomination, the American Baptist Churches split with Southern Baptists mainly on the issue of slavery. Segregation was codified by white Evangelicals in the South. Evangelical pastor and author Billy Graham addressed this issue in 1993 when he wrote,

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Culture, Evangelism

New England mission field is not to be conquered

Having spent over four years in Upstate New York, I’ve experience my fair share of “New England” religion. Though New York is not part of New England, being so close to a New England state has naturally brought its culture over the border. I have church members who are former residents of Vermont, New Hampshire, and a few who grew up with “Chow-dah” and “Hah-vahd”.

New Englanders are hardy folk. They endure harsh winters and only one NFL team for several states. They are compassionate. Simple and respectful. They don’t wear their religion on their sleeve. They are rich and poor. Tall and short. They are Americans just like you and me.

In the last 10 years, several evangelical denominations and faith groups see New England as the last American mission field. This thinking is misguided and sees this region as a place to be conquered as if it was ancient military victory. Yes, everywhere we go is a mission field but the holier than thou attitude that some church planters exhibit smacks of arrogance.

Case in point are the tactics the Southern Baptist Convention is using to plant churches in New England. NPR reported that a church planter walked a traffic island with a very aggressive religious sign to drivers:

It’s not malicious… but they’re church-planting by stealth…On a recent February afternoon, horns honked and a middle finger flew as Cabral walked the traffic island. Drivers also kept engaging him, trying to answer the question on his cross, which he’d explain meant, “Are you ready to face God when you die?” Cabral would share how he knew that he was, then hand out a card with a gospel message and his church’s address.

Is that how New England is seen as a mission field? A place where the first exposure to an evangelism effort forces unsuspecting commuters to be confronted with judgement rather than the love of Jesus Christ? What of the existing congregations trying to reach out to their communities? Often, many of these church planting movements ignore existing churches in order that they reach number goals.

Treating the birth place of American religious freedom like it is a foreign mission field gives no regard to local culture, local needs, and local programs. Theologies of missiology explore existing culture rather than establishing a new culture and religious norm. For instance, recent statistics reflect new church plants instead of focusing on existing ones:

Since 2002, the Southern Baptists have spent roughly $5 million to plant churches around the region, and have another $800,000 committed for this year… They’ve started 133 new churches in that time, a nearly 70 percent increase that brings their regional total to 325.

What about the churches trying to reach their local community? What statistics and funding goes towards strengthening existing churches? Building new churches is a little more sexier than using existing churches. It looks good to show a mission board statistics on new churches. But, initiatives like Transformed by the Spirit seek to empower existing churches to find new life. Not considering what challenges and opportunities exist in current churches ignores the work already being done by other Christians.

Working with existing churches and their struggles is not glamorous as starting a new church. However, there are communities, people, and towns that need their congregations to be renewed and restored. Let us not see the “New England mission field” as a place to be conquered but as a place where we respect local church hopes and dreams.