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Starbucks

Christianity

Christians, stop protesting Starbucks red cups

starbuckks

Starbucks red cups are out to bring us holiday cheer but the response on social media has not been very cheerful.

Joshua Feuerstein, a former Arizona pastor shared a video on Facebook that went viral with over 12 million views. He stated in his Facebook post that “Starbucks REMOVED CHRISTMAS from their cups because they hate Jesus.” Feuerstein entered a Starbucks protesting the lack of Christian messages on Starbuck’s famous red cups while legally carrying a handgun. This social media protest is using the hashtag #MerryChristmasStarbucks to encourage customers to fight back against Starbuck’s supposed Christian persecution.

It seems like every year there is some cultural Christian crusader protests that a company hates Christians or is too politically correct to reference Christmas.

The ugly reality of these holiday protests is that it makes us Christians look like a bunch of paranoid lunatics. The problem with Feuerstein and his video is that it smacks of a superior attitude that all people, business, and institutions must comply with our Christmas demains. Often, these cultural Christian crusaders do more harm than good. Feuerstein proved this when he waved his concealed handgun at the end of the video. Such displays of “freedom” in the name exercising Second Amendment rights only further to marginalize Christians into a gun-nut and anti-government stereotype.

That is a real good idea: Continue Reading…

anthony weiner

5 Lessons Learned from Weinergate

I think we knew all the long that Rep. Anthony Weiner sent “that” (eww) picture through Twitter.  His ambiguously worded answers to direct questions regarding his involvement in sending lewd messages and pictures made us all suspicious. His behavior was bizarre, but we have seen Weiner lash out before. And, yes, the Weiner jokes have supplied talk show hosts with endless material for comedy.

This has been embarrassing for Weiner, his wife, and their families. It’s also embarrassing for us! Gosh! A congressman can’t control his urges and flirts with woman online with pictures of his body? Both Democratic and Republican parties have had naughty politicians, so we cannot say it’s about liberals or conservatives. It’s really about confronting our flaws.

Through this whole scandal we have learned some things about ourselves and our society:

Continue Reading…

worship

Does My Church Look Like a Warehouse?

For the last 20 or 25 years, it has become popular a church to build their worship and ministry space to look like a warehouse or storehouse (or use an actual warehouse).  After being a part of three capital improvement projects at three different churches, I have found there is a whole theology to church buildings.

The “Emergent” or “Emerging Church” and ultra contemporary church movement has found that many people are attracted to buildings that do not include religious symbols.  And, church buildings  should be more utilitarian than religious. Most of the time, building a church in a warehouse is an economical way to do church.   Aside from the  “store front” church, churches who desire to tone down a worship space do so for marketing reasons.  Mega and ultra contemporary churches try to draw in burned out Christians or seekers (the unchurched) who want church to be different than the traditional church service (3 hymns, sermon, and altar call).

Christianity Today wrote an intriguing article about how there is now a reverse trend in trying to attract seekers to churches.  The trend seems to be that now seekers and churches are reconsidering what they thought they wanted in a church building.  The article cites a survey which states that seekers  prefer a church to look like, well… a church.   The article reads:

….unchurched adults prefer Gothic church buildings to utilitarian ones, challenging the conventional wisdom that medieval-looking churches feel out-of-touch and stuffy to seekers.  LifeWay showed over 1,600 unchurched adults four pictures of church buildings, ranging from mall-like to Gothic. The majority preferred the most ornate church.

Not exactly scientific, but this survey shows that deep down inside, a church’s building says a lot about how the church sees itself regarding theology, evangelism, and Christ.  This study came out of  LifeWay, the publishing and ministry arm of the Southern Baptist Convention.

It is my firm belief that people want to seek the Divine in church community and in worship.  Based on anecdotal evidence, I have found that there is a segment of the church going population, who after several years at a ultra contemporary/mega church, desire to recapture the essence of what it means to worship, learn, live in faith, and fellowship in a congregation that seeks to be more dynamic and deeper in their approach.  Over the years, I have been a big fan of Robert Webber, who died recently.  Webber who began life as a Baptist and then switched denominations to become an Episcopalian, rediscovered liturgical worship with a contemporary twist.  In his book, Ancient-Future Faith he states:

Worship Renewal, then, is not a matter of gimmicks, but the recovery of the Christian vision of reality enacted by the community of God.  pg. 32

Then, Webber goes on to say:

In the 1980’s evangelicals sought to neutralize space to make the seeker more comfortable.  This worked in the 1980’s but is not the way to go in the postmodern world.  The inquirer needs to be immersed within a space that bespeaks the Christian faith.  The very narrative of faith which we seek to know and live is symbolically expressed in our space… Space becomes the visual image of the connection between the known and unknown. pg. 108

For Webber, and I agree, worship and our church buildings communicate who God is.  Symbols are important.  Symbols point to a great reality.  The cross is a symbol.  The communion table is a symbol.  The church is a symbol.  If we neutralize a church space, then are we neutralizing the symbol of the church?   Postmodernity has indeed reshaped our understanding.  Webber addresses the church within postmodernity:

In a postmodern world that has become increasingly interested in communication and space, it will be necessary to feature the relational seating of God people around the symbols of water, the pulpit, and the Table.  These are the primary visual images of God’s work in the history of salvation. pg. 108

I have a number of engaged couples who come from other churches looking for a church to get married in because their church does not “look” like a church.  They do not worship in a traditional looking church, but they want to get married in one.  That just shows how our culture is evolving and how Christians view worship space.

Churches and pastors should resist the empty showy gimmicks and trendy ideas about church and worship.  Instead, we must seek to put a theology behind our church and church buildings instead of only relying on marketing tactics.  There is a richness contained in the 2,000 years of worship, teaching, and theology that the church mothers and fathers have given to us.   There is nothing “wrong” with a contemporary church that meets in a warehouse, but the trend of the lack of Christian symbols and lack of focus upon theologically centered worship space is troubling.   When churches are able, they should think about building or obtaining a worship space that reflects Christian theology.  I should make it clear that many people have come to Christ in these trendy churches and these churches are meeting a need.   But, at some point, people are going to want more than flashy lights, loud bands, and Starbucks.

What do you think?